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Original title: Zheng View should explain and integrate the three religions of Confucianism and Taoism
Author: Ma Anran (researcher at the Institute of Modern History, History Research Institute of the Chinese Academy of Social Sciences)
Source: “World Religion Research” Issue 3, 2020
Abstract:The Chinese civilization has no point in mind, and its source is long-lasting. The three religions of Confucianism and Taoism are at the same level, integrating and complementing each other, and cooperating to form the main focus of the development of Chinese civilization. Although there are disagreements and conflicts between the three religions, they are highly unified in the responsibility of Chinese civilization and education. Since modern times, the invasion and penetration of military affairs, economy, civilization and politics have gradually interrupted this stable process of civilization inheritance, and protecting children and education has become a shout for the differences among the people. Zheng should explore ways to save the nation, and integrate the three religions of Confucianism and Taoism, and put forward the main points of Confucianism and Taoism, the same principle of Confucianism and Taoism, and the unity of the three religions but not one principle. Standing at the height of history at that time, he put forward his own reform initiative. The integration of the three traditional religions should not only have the meaning of civilization saving the nation, but also have certain borrowing and inspiring value for the ancients to revitalize China and rejuvenate and develop Chinese civilization.
Keywords: Zheng views; Confucianism; Integration and integration
In the late Qing Dynasty, China was in a period of rapid change, and the Western style swept, and the Middle-Earth civilization suffered unprecedented shocks and challenges. Every Chinese who cares about the fate of a country is thinking about a problem: how to save yourself. Rescue itself, save the country, and save the civilized civilization. As a practitioner and thinker, Zheng should “view the books of the Three Churches” 1. He cares about current affairs and is concerned about the people, showing the sense of responsibility and mission of traditional Chinese scholars. He thought about opening up and focused on Western learning, while also caring about the fate of Chinese civilization. Combining the actual situation of modern China, Zheng Views should urgently integrate the three religions of Confucianism and Taoism, and integrate them with the three religions. His “”Knowing Words·Taoism” all describe the knowledge of the three religions as fatal as the reasoning.” The three religions that the two countries viewed reflected the depth and height of the traditional three religions at the end of the 19th century junior high school and 20th century junior high school level, which deserves attention from the academic community today.
1. Taking Confucius as the criterion for saving the times in the world
In 1840, the British launched a siege war that invaded China and opened the door of China with cannons. Since then, the Qing Dynasty has continuously launched and expanded its aggressive war against China, forcing the Qing Dynasty to sign a series of dissatisfaction agreements that have greatly harmed China’s welfare. Under the strong and continuous invasion of the East, China began to gradually become a weak country with a prosperous civilization for thousands of years, and was beaten to destroy the self-defeat of civilization. Strong all-round violations, leaving the Chinese people alive and deadThe dead end. The severe threat of the deceased nation is like a terrifying shadow, heavily covering the hearts of every lover. Zhuo Sitong once wrote such a poem with great excitement, expressing the depression of the Chinese at that time: “There is nothing in the world that can resist the sorrow of spring, and we will stop crying in the dark. 40,000 people are dying, where is the cape of the sea? “In 1898, Kang Youwei and Liang Qi super-level asset-level transformation school launched the 1899 movement of the 18999, showing a new awakening of the ethnic group among the upper-level intellectuals in China. Under such a large historical landscape, Zheng View should take the three traditional Chinese religions as weapons, and put forward a new initiative on the construction of Chinese civilization under the goals of “saving time”, “protecting children” and “cultivating ourselves”.
1. The “Mi Xi, Shenyuan, Huangdi, Huang, Shun, Yu, Tang, Wen, Wu” should be regarded as the main road
The Zhengshi should regard Confucius as the main road, and “Mi Xi, Shenyuan, Huangdi, Huang, Shun, Yu, Tang, Wen, Wu” should be regarded as the main road, and the focus of Confucianism is concentrated in the word “zhong”. He said: “Our country has respected Confucianism for thousands of years.” 3 “In the past, when I visited Taoism in Guangcheng, Confucius asked Laozi, the sixteen-character heart of Yuting, the secret meaning of the sage door, from the emperor to the common people, all of them are based on self-cultivation. People are born in the sixteen-fold circles, and people also possess the same. Since Qin and Han surrendered, the three religions divided the paths, and they did not understand why the Zhong said. “Big Xue” says: “Stop the best. “Stop the inside. “The Doctrine of the Mean” says: “Get a good one and write a good one and write a good one and a good one, and I will tell you the truth.” “The Doctrine of the Mean” says: “Get a good one and write a good one and a good one and a good one, and I will tell you the truth.” . ’It is also a matter of submission. The Yi·Xi Zi said: ‘The nature of existence is the gate of Taoism. ’ It is also a matter of existence. To achieve Zhonghe, Liuhe is located, and all things are cultivated. Among them, the country has listed the great Taoisms of sages since Mi Xi, Shenyuan, Huangdi, Shun, Yu, Tang, Wen and Wu, and Confucius described it to teach all the worlds. ”4 In order to explain the main nature of the word “Zhong”, Zheng Wen should pick English and pick flowers from the four books and five books to further analyze his views of the main body. He said: “The Doctrine of the Mean says: ‘Change people and be at the right time.’ Mencius said: ‘Confucius was the time of sage.’ The meaning of time is huge. The Book of Changes: ‘The changes are changed, and the changes are clear, and the passage is long.’ Although you are smart, it is better to take advantage of it; even if you have a foundation, it is better to wait for it. Therefore, the middle is that the sage judges the heavens and the earth, and starts and ends; the time is that the sages win over the earth and go to the sky, and they do not pass by it without passing it. It is. The middle is the body, the foundation, what is called difficult to change is the passage of the sage. The middle is the use, the end, and the change is the power of the sage. Why is there no body established? Why is there no use? Why is there no power to act? Why is there no power to be constant? Why is there no power to change?” In the view of the country, although China is working hard to seek wealth and strength, there are not many people who truly understand the Tao. “For sixty years, there have been many countries in the world, and China and foreign countries are eager to speak, but they are speaking new, speaking up to the old, speaking foreign, speaking on the defense of the sea, or speaking on the past rather than the present, or chasing the end and forgetting the roots. How many people have found out about the origin and the roots of the source and the roots of the roughness?” Zheng Wen believed that the source of China’s governance was rich and strong, and they did not do as much as the boats, and the Westerners “Christians of the MeritThe price of “contains the price of China” is far away from China, “China seeks its use and does not go astray, regardless of whether it is going to be sloppy or not. The iron ships were made to be in a row, and the four railways were so good to rely on their own!”5
2. Advocate reading and listing the necessary Confucian classics
ZhengBaobao.com pointed out in “Answer the Books of Yang Jun Bo, Liang Jun Jingruo, and He Jun Qiaoqiao”, “Recently, Western France is advocated, and the School of Everlasting Science and Technology is like a talented person. However, the light and floating style of the school student is even more serious than before, so he uses the style of the disciple to follow the head and puts the five books of the four children behind the brain. Honestly, Honestly. “Zheng believed that the Qing Dynasty’s Waste Science Department had different opinions on the Qing Dynasty’s Waste Science Department, and believed that the new school was held in the late Qing Dynasty. He said: “The ways of integrity, righteousness, cultivation, magnanimity, governance, and peace are all written in the books of the Five Secretariats. They live in the past thousands of years without changing, and are always bright in the past and always bright. How can they be considered fashionable? Although the old scholar was pregnant and lived in Hanyuan, I don’t know when the emperor of Hanzu and Emperor Tang Dynasty were emperors, and who were the Ta
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