【岳賢雷】《西銘》孝論：逆向時間性與天甜心一包養網然血脈上的人文精力

Based on the reverse time nature, filial piety not only determines the most basic point of virtue, clarifies its relationship with blood, but also gains the real ability to become virtue, that is, in time, history, and family history, the only way to truly realize itself. Through the reverse reaction to ceremonies, filial piety transforms nature into humanities, and 平台 does not remove the natural foundation. This is a comprehensive expression of filial piety as filial piety.

But since the tree stands on the natural blood, all the fate tragedy and injustice that originate from the dark side of nature must also be borne.

This Inheritance is through its own filial piety practice, and bring all the fate of encountering and uninfection into the time of generations, and through the reverse accumulation of generations, we will be able to meet the fate of heaven, and then be able to bear the right and fight against its unpredictable and injustice. This is not only the honor of one family, but also the honor of the whole country.

Short-term maintenance1. “Xi Yan” discusses the transformation and development of filial piety

“Xi Yan” is a famous work by Zhang Xiu (who is named Zihou, the master of the Emperor of the Northern Song Dynasty, and has been taught since Cheng and Zhu. Since Cheng and Zhu, they have often explained the “one difference in principle”, and regard the place of filial piety as an example of discussing “to serve the heavens”. They believe that “Xi Yan” talks about filial piety, but it is for the convenience of discussing the laws of nature. [1]

(Zhang)

By the late Ming Dynasty, most scholars had discussed “Xiji” and “Filial Piety”, and the important manifestations were: (1) Combined the two books; (2) Use “Xiji” to explain “Filial Piety·Inspiration Chapter”; (3) Combined the “Filial Piety” in “Xiji” with “Shiji” in “Xiji”, believing that “filial piety and brotherhood are the same as heaven” and “Filial piety is the same as heaven”, Taiwanese scholar Lu Miaofen has discussed related discussions. [2]

Among them, the most noteworthy one is Wang Chuanshan’s explanation of “Xi Yan” in “Zhangzi Zhengmeng Notes”. Chuanshan no longer regards filial piety as the foundation of the law of nature as Cheng Zhu. In its influence, without such expression, there is no loss of the law of nature. [3] Instead, he believes that if he has filial piety, he will not be cited.

Chuanshan said: “From the point of being more serious, don’t say anything about Qian, your father will give birth to my Qian, and don’t say anything about Kun, your mother will make me Kun. … “The Book of Songs” says, “The virtue of being willing to report is bright and unlucky.” Virtue is the virtue of being healthy, and it is said in detail about the birth of a person.

Respect the father, and the one who can serve the heaven is like this; If you love to serve your mother, then you can serve the earth; if you keep your body to serve your affairs, then you can maintain your nature and serve the heaven; if you recommend benevolence and filial piety and have the kindness of brothers, the meaning of husband and wife, the way of king and minister, and the friendship between friends, then you can be together and be kind and approachable and love things. “[4]

The universe is the virtue of being healthy, and healthy refers to the primitive and erect life force of a child, “it is unceasing”;It refers to the innocent child who has no grudge against his parents and the world, and is the same as all things, “benefits of virtue.” This primitive virtue originated from the natural heaven and is the basis for preserving human acquired virtues. For people, this acquired virtue must be obtained through parents. [5]

Chuanshan concluded that “Xi Yan” is “the principle of replenishing the relationship between heaven and man, and using filial piety to destroy the divine and know the transformation,… It is truly unprecedented in Mencius.” [6] Through Wang Chuanshan’s explanation, filial piety has a focus in the structure of heaven and man, and “Xi Yan” has also become a work that specializes in filial piety. The author named it “Xi Yan” Filial piety.” I am foolish about the basis of Chuanshan’s argument and pray that I can be correct in the Fang family.

2. The meaning of the patriarchal universe in “Xi Yan”

If you say that “Xi Yan” discusses filial piety, the opening chapter seems to have nothing to do with filial piety, but it talks about the universe in which all things are: “Qian is called father, Kun is called mother; Yu Zi I am disdainful, and I am in the middle. Therefore, the blockage of the six communes is my body; the difference of the six communes is my nature. If you are familiar with my compatriots, I am in harmony with everything.”

The “I” in the chapter is a member of the human race, and no difference is my companion. Therefore, all people are my companions, and all things are my companions. But this is an indistinguishable member who is sufficient to represent human beings, because this “person” has a natural nature that is sufficient to be the constitution of all things, and the elements that form their bodies are indistinguishable from all things, and are all a mixture.

What exists in the six senses is the spirituality of human beings, which also refers to the essence of human beings. If it refers to the existence of human materiality, then there is no difference between ordinary things and the self-perception of the tiny and the confusion cannot be discussed.

There is a awake person here. Chen Zi’ang’s “The Song of Climbing Youzhou” “Those who do not see the previous person in front and the next person, remember the leisure of Liuhe, and only cry out.” Although the path of sorrow and joy are different, the world is a little bright and bright, the path is the same.

(Baosheng Sweetheart NetworkChen Zi’ang)

The virtue of heaven is called Qian, and the virtue of earth is called Kun. [7] Therefore, yin and yang intersect, and the mist is transformed and born, and the spiritual wisdom of man is neutral between the six communes. Here, people are stillBetter than things. However, when comparing with “will be someone bringing them for inspection tomorrow, and then we will publish tokens in the community, all people are brothers, and the dif